2 Samuel 9:1

Authorized King James Version

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And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
דָּוִ֔ד And David H1732
דָּוִ֔ד And David
Strong's: H1732
Word #: 2 of 14
david, the youngest son of jesse
הֲכִ֣י H3588
הֲכִ֣י
Strong's: H3588
Word #: 3 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֶשׁ Is there yet H3426
יֶשׁ Is there yet
Strong's: H3426
Word #: 4 of 14
there is or are (or any other form of the verb to be, as may suit the connection)
ע֔וֹד H5750
ע֔וֹד
Strong's: H5750
Word #: 5 of 14
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נוֹתַ֖ר any that is left H3498
נוֹתַ֖ר any that is left
Strong's: H3498
Word #: 7 of 14
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
לְבֵ֣ית of the house H1004
לְבֵ֣ית of the house
Strong's: H1004
Word #: 8 of 14
a house (in the greatest variation of applications, especially family, etc.)
שָׁא֑וּל of Saul H7586
שָׁא֑וּל of Saul
Strong's: H7586
Word #: 9 of 14
shaul, the name of an edomite and two israelites
וְאֶֽעֱשֶׂ֤ה that I may shew H6213
וְאֶֽעֱשֶׂ֤ה that I may shew
Strong's: H6213
Word #: 10 of 14
to do or make, in the broadest sense and widest application
עִמּוֹ֙ H5973
עִמּוֹ֙
Strong's: H5973
Word #: 11 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חֶ֔סֶד him kindness H2617
חֶ֔סֶד him kindness
Strong's: H2617
Word #: 12 of 14
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
בַּֽעֲב֖וּר H5668
בַּֽעֲב֖וּר
Strong's: H5668
Word #: 13 of 14
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
יְהֽוֹנָתָֽן׃ for Jonathan's H3083
יְהֽוֹנָתָֽן׃ for Jonathan's
Strong's: H3083
Word #: 14 of 14
jehonathan, the name of four israelites

Analysis & Commentary

And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?

This verse contributes to the narrative of Kindness to Mephibosheth, emphasizing covenant faithfulness, grace. David's kindness to Mephibosheth illustrates chesed (חֶסֶד, covenant faithfulness/loyal love). This grace shown to Jonathan's crippled son demonstrates covenant loyalty transcending political expedience. The narrative foreshadows God's grace toward spiritually crippled humanity. Cross-references to David and Jonathan's covenant (1 Samuel 18:3, 20:14-17) and New Testament grace themes enrich understanding.

Historical Context

The historical setting of 2 Samuel 9 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding covenant faithfulness, grace provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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